Blog Post

You Are No Longer a Sinner

  • By Jon Hagen
  • 01 Apr, 2018

Your Union with Christ Gives You a New and Better Identity

Now that Easter's passed, a lot has changed.

Consider that when Christ was crucified, so were you (Rom. 6:5-6). When Jesus died, you did too, and you were also buried with Him (Rom. 6:4-5; Col. 2:12). God brings His children to life with His Son (Eph. 2:5; Col. 2:13), and we are raised up with Jesus (Eph. 2:6; Col.2:12; 3:1). If you're a true believer, this has already happened to you.
 
So what, functionally, does that change?
 
It comes as an overwhelming surprise to some Christians in my office when I tell them, for example, that the Bible does not refer to Jesus's converts as sinners. Christians are called many things in the Scriptures, but Sinner is not one of them. Christ's disciples are so united with Christ in His life, death, and resurrection, that in His eyes our very identities have completely transformed.
 
Across the pages of the Bible, Christians are identified as the "elect" (1 Pt. 1:1), "faithful brothers" (Col. 1:2), "beloved" (1 Jn. 2:7), "children of God" (1 Jn. 3:2), a "holy nation" (1 Pt. 2:9). Most frequently, though, Christians are referred to as "saints" (i.e., those considered holy through their relationship to the sinless Christ). You're either a saint or a sinner; in relation to Jesus, you cannot be both.
 
Those who've read the Word will quickly cite Paul's famous confession where he refers to himself as the "foremost" or "chief" of sinners (1 Tim. 1:15). Yet taken in context, it's sensible to interpret Paul's confession as a reference to his pre-conversion life ("Even though I was formerly a blasphemer...") in 1:13.
 
This is not to say that Christians don't sin. Nothing could be further from the truth. Yet in reference to his life in Christ, Paul says that, "If I am doing the very thing I do not want to do, I am no longer the one doing it but the sin that dwells in me" (Romans 7:20). He differentiates between who he really is in God's eyes (a Saint, his new identity) and what he is yet capable of doing (sinning via his unredeemed flesh).
 
This is not a small thing, and certainly not some wonky word game. Not only are there significant theological truths going on here, there are also wide-ranging psychological realities happening as well. In addition to having died with Christ (Col. 2:20), Paul goes on to say that Christians have also been raised up with Christ (3:1). The Apostle says we should think about that--a lot. Doing so turns out to be classic positive psychology.
 
"The things above" are the theological realities of what happened when you were united with Christ in His life, death, and resurrection. Three of those "things" would be that you are no longer known by God as a Sinner, you are now dead to the power of sin, and the guilt of any sin you now commit has already been paid for.
 
For these truths to begin to effect life change, a person has to think about "these things" frequently enough and long enough to the point that you own it for yourself and believe it to the point that you practice living it out. Here are three initial practices that lead to a changing and maturing life based on your union with Christ:
 
~ Paul writes to Titus that it's the grace of God (see the verses in paragraph 2 above for such grace) that teaches us to say "No" to sin (Titus 2:11-12). While the presence of sin remains in my flesh, I now have the freedom in temptation to stop in my tracks and say to myself, "I could do that, or say that, or dwell on that, but why? That's not who I am, and it's not consistent with who Christ has made me to be. I'm a Saint now, and I want to live in the joy of my salvation. Plus if I made that choice, where would it lead? In the end, nothing but more pain, grief, and misery."
 
~ When you do sin, it actually stings worse as a Saint than as one who thinks of himself as a Sinner at his core. The thought process goes something like this: "If I'm a Sinner when I sin, then there's nothing incongruent with what I've just done. In fact, I might as well just keep going down that hole since that's who I am anyway. Why stop now?" On the other hand, when I sin as a Saint, then that's especially painful since it offends the Christ who paid with His life to free me from slavery to that sin.
 
~The truth of the previous point should then lead to an increasing pace of repentance and restoration after sin has manifested itself. Many Christians I meet are tormented with guilt far longer than they should be after they've sinned. Going around defeated for days and beating up one's self (or beating others up for their sin) is not consistent with Christ's Gospel. True enough, a Christian will feel guilty after sinning. Except that guilt should function as a prompt and not as a punishment. So go ahead, feel the sting and the guilt, but then quickly rehearse that Christ has removed all your guilty stains and washed you clean. Run to the Cross and remind yourself that Jesus has also removed your guilt. Sit on that truth until you feel your heart letting go of it. Then enter again into the joy of His saving grace.

Because these things are true, pure, and worthy of praise,
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If a picture is worth a thousand words, then what do you think a good question is worth? Put at the right time, a good question can open up a whole world you would never have accessed if you hadn’t asked. It happens all the time in counseling. It should also happen when self-reflecting.

 

Questions can, and maybe should, lead to other questions as curiosity is piqued. That, in turn, can lead to more discoveries. Yes, there are hazards, like rabbit trails, that can take you far afield. Or a deeply held belief might get thrown into a time of doubt. But it’s worth the risk as we pursue fuller answers, deeper convictions, and a more integrated life. Questions are essential for learning as they challenge us and cause us to grow.

 

It's not surprising, then, to find out that Jesus is full of questions. Even from a young age. When his parents finally found Jesus after he had gone missing, Joseph and Mary found their son in the temple both listening to the teachers and asking them questions (Luke 2:45-47). When looking at the entirety of Jesus’ earthly life and ministry, asking questions turn out to be one of his primary teaching tools. We might take note.

 

I have a mantra I often repeat in counseling: resist making statements; instead, ask questions. I also have an equation I encourage clients to employ regularly: curiosity = care. When we ask good questions, we’re not primarily acquiring information but better, clearer understanding. Either of others or ourselves.

 

Some time ago I came across a list of ten questions created by Donald Whitney. Don is the founder of The Center for Biblical Spirituality and is probably best known for his book, Spiritual Disciplines for the Christian Life . I’ve sat with these ten questions for days now, slowly putting together the answers I’m committing to. I share these questions with you in the hope that maybe one or two of them, or the entire lot of them, may provoke you to more health, growth, and fruitfulness throughout this coming year.  

 

1. What’s one thing you could do this year to increase your enjoyment of God?

 

2. What’s the most humanly impossible thing you will ask God to do this year?

 

3. What’s the single most important thing you could do to improve the quality of your family life this year?

 

4. In which spiritual discipline do you most want to make progress this year, and what will you do about it?

 

5. What is the single biggest time-waster in your life, and what will you do about it this year?

 

6. What is the most helpful new way you could strengthen your church?

 

7. For whose salvation will you pray most fervently this year?

 

8. What’s the most important way you will, by God’s grace, try to make this year different from last year?

 

9. What one thing could you do to improve your prayer life this year?

 

10. What single thing that you plan to do this year will matter most in ten years? In eternity?

 

Because Jesus asks us, If you sinful people know how to give good gifts to your children, how much more will your heavenly Father give good gifts to those who ask him! (Mt. 7:11)

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